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Larry Pesavento is a member of the
TMC
Advisory Council,
a therapist, an author and the Founder of
CHRISTOS
- A Center for Men located in Cincinnati, Ohio.
"In 1993 Larry
Pesavento started CHRISTOS men's
center to help
initiate a dialogue about how a man in this confusing, elderless world can
find a sense of identity, place and pride. He had been counseling men for
close to 25 years and learned from their struggles as well as his
own. He then decided to write
a book about the internal journey that a man must take in order to
find a sense of peace and generativity. He felt called to write this book to
share what he had learned as part of his own journey and struggle with manhood. For
more info about Larry Pesavento, visit his web-site, http://www
.christoscenter
.com/
E-mail:
Larpes@aol.com
MENSIGHT will publish a chapter each month and we would
like for you to submit suggestions and discuss your opinions on our
Men's Issues Forum.
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Chapter 5 -
Addictions: Life Behind the Wall (Part 2)


Retreat
Substance addictions are what most people
think about when addiction is brought up. Addictive substances range
from alcohol and hard drugs, such as heroin and cocaine, to 'soft'
drugs, such as marijuana and tranquilizing prescription drugs, to
tobacco and caffeine. Some experts call these addictions ingestive
addictions, and include food under addictive substances.
Substance addictions are insidious because of the acceptability and
prevalence in our society of mood altering chemicals. It's
interesting that we accept mood altering substances for what they
are. They temporarily alter our mood. The assumption is that we all
need our mood altered regularly. There is little questioning of why.
Why do we need substances to make us feel better? Why does the
natural cycle of our life not give us enough? What kind of
satisfaction are we looking for?
Changing a feeling through addiction is like touching up an X-ray to
solve a health problem. The underlying problem gets worse as we put
more and more effort into ignoring it. The underlying problem is the
young, helpless, depressed boy inside who is looking for anything to
feel a bit better. The underlying problem is most often depression.
For most men, addiction is the result of an aborted separation
experience, leaving the young boy in a dark separated limbo. He will
be stuck in the pain of separation, yet without anyone around to
tell him how to negotiate the pain and the transition. This dark
liminal place is terrifying. There is separation with no place to go
and nobody to connect with. To the young boy the trauma can be so
severe he retreats, in utter desperation, to the only thing that he
can count on for solace. To the man who feels betrayed by a loved
one, the only reliable alternative feels like a comforting
substance. The substance is controllable. The substance never
leaves.
The trauma of a ruptured separation experience can keep a man behind
walls for most of his life, the memory of the trauma always fresh
and terrifying. Most men retreat farther from life and into
addiction because they have not been taught by society how to
separate. The natural place to find help in this transition is the
father. However most of our fathers have themselves been fathered by
a flawed patriarchy. When faced with the pain of separation the
patriarchy turns to painkillers. With no reliable, mature father
around a boy is thrown back on the patriarchy. The boy inside learns
this father lesson quickly. The patriarchy sees nothing wrong with
addiction, as long as it keeps a man producing. And contrary to
popular opinion, the majority of addicts are productive.
Some men may never have had a reliable mothering person to protect
them from pain and to nurture their need for healthy dependence.
Their trauma is especially severe. I speak to many men who feel
stuck in their need for comforting and understanding. They feel
empty inside, hopeless, often jittery or anxious. These are signs of
traumatic depression.
As I have mentioned the tendency is to blame an uncaring mother for
this neglectful situation. However most of the time this is not the
case. I have found that often the mother was depressed or
periodically physically ill when the man was growing up. And it was
during the times of depression or illness that the mother was unable
to be there though she wanted to desperately. This was when
emotional neglect took place. This was when the boy learned to give
up emotionally, an unfortunate situation for mother and child. This
was when the boy was traumatized. Periodic neglect can lead to a man
who finds a substance to soothe himself any time he feels his loved
one about to leave again. Abandonment fears, fueled by subsequent
disappointments, will drive this man to substance addiction as the
only reliable mother object.
Most men have had a good enough mothering experience but are lost in
the trauma of negotiating the next developmental stage. The
patriarchy teaches addiction in response to inner pain. The
addiction keeps a man tied to the world of the mother. Addictions
then give a man a feeling of manhood without the maturity. In the
patriarchy, this feeling of manhood is the substitute for manhood
itself. Substances can give a man a temporary sense of power, like
rage can, in the face of an underlying feeling of powerlessness.
Signs of Substance Addiction
I don't want to be black and white when talking of substance
addictions. There is not some concrete line which someone crosses
into addiction. Often people question the number of drinks or pills
per day that constitutes addiction. How many times or how many
drinks or how many hours are often not helpful questions, because
they muddy the real issue. If a man has two beers at night "to
relax" yet works on his primary relationships and faces his life and
identity issues then he is relaxing. If a man has two beers a night
then goes to bed, depressed about work and with little communication
with his wife or partner, there is strong indication of an
addiction.
Throughout the ages people have taken substances that alter
consciousness in ritual form. From the wine in the Mass and in
bacchanals, to peyote for some native American rituals, to the
substance that Tomme smoked in his initiation rite, substances have
been used in religious rituals. Substances have been used since
prehistory for a sense of heightened awareness by artists as well as
mystics. Certainly, for celebrations or conviviality, alcohol or
other substances can give a sense of a special place and time.
However, these uses of substances are meant to give a greater sense
of connection, either in community or to a higher power.
The addicted man is hiding behind walls. He is running from
significant connections, even though he may seem jovial and
friendly. He is trying to treat his depression with alcohol. He is
either finding refuge in a euphoric feeling or he is unconscious.
The paradox is that alcohol and many other drugs, such as opiates
and barbiturates, are themselves depressants. After an initial
euphoria they bring a man lower than when he started. So to continue
the mothered feeling of euphoria a man needs to take more and take
it more often. After a while he can no longer get the good feeling.
He takes the substance to ward off the larger and larger depression
of withdrawal.
This whole cycle usually takes years for a man, years of wasted time
and accumulating depression. The end result is the body damage we
talked about earlier, from the substance and from the depression.
Like in other forms of depression, addicted men also isolate
themselves more and more from people and relationship. The addiction
takes a man toward a feeling and away from significant people. So a
man within the mother addiction feels more and more alone and
depressed. His cohort becomes his drinking buddies who share little
except the same feeling. His typical movement is withdrawal and
retreat.
A man who is addicted will find himself feeling trapped in his life
situation. He will feel caged, edgy, unable to enjoy the people
around him, especially loved ones. He will continually yearn for the
environment where he can use his substance of choice. Only then will
he feel truly free, behind his walls.
The dark mother archetype, the mother who holds on long after sheÕs
needed, will always draw us toward unconsciousness and passivity.
Those in the field of addictions call this unconsciousness the
defense of denial. Connection to the dark mother object brings a
blindness to oneÕs own actions. The dark mother has a great interest
in keeping us unaware and unmotivated. Most men who are addicted do
not know they are. They are trapped in a hedonistic world where
pleasure is good and pain bad. Addicted men believe, more than other
uninitiated men, that pain means something is wrong.
I can tell an addicted man is making progress in counseling when he
no longer dwells on his pain. There is progress when he no longer
asks, ÒIf IÕm growing why don't I feel better?Ó Men who wonder about
their addictiveness to substances must ask themselves if they are
using the feeling to run from the pain and problems in their life.
To check themselves they should seek out an elder man or woman, whom
they trust and respect, to ask them the same question. This elder
can be a counselor, minister, spiritual director, or a recovering
addict as sponsor. This process may involve going to a 12-Step
meeting such as Alcoholics Anonymous or Narcotics Anonymous and
taking what is said seriously.
The insidiousness and seductiveness of substance addictions is why
many people consider alcoholism and other substance addictions a
disease. It comes upon us unawares and keeps us unawares, aided by
an addictive society. Yet we suffer unknowingly until much damage is
done both to ourselves and to those around us.
I know few men who choose to hurt those they love. Yet addictive men
do this regularly. Sure a man must make a moral decision to stop an
addiction, once he realizes he has a disease. The problem is
bringing a man to the moral realm at all, where he is strong enough
to both understand and make a choice. As we will see, it is up to
fathers and elders in society to bring a man to the moral realm, the
realm of consciousness, the realm of the ordeal. It is up to other,
mature men, as I will show in this book, to show a man a path out of
his addictions. 
Larry Pesavento and MENSIGHT ask you to
submit suggestions and discuss your opinions on our
Men's Issues Forum.

Larry Pesavento ©2004
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